Tasawuf Nusantara Kyai Ihsan

Explanation of Indonesian Sufism by Kyai Ihsan Jampes by Dr. Wasid, SS.

This Android application is an explanation of Kyai Ihsan Jampes' Indonesian Sufism by Dr. Wasid, SS., M.Fil.I. In Pdf format.

The subject of this book is the Sufism thought of Kiai Ihsan Jampes Kediri. Looking at the discussion, Kiai Ihsan's Sufism thought is one of the sub-sections of the discussion about Indonesian Sufism, namely Sufism that grew in the archipelago through a long dialectical process between Sufism discourses that developed previously, especially Sunni Ghazalian Sufism, with local values. faced by local communities.

From this process, it is understood that Nusantara Sufism (read: Nusantara Islam) is not meant to be different, not to say contradictory, to Arabic Sufism or Islam. However, there is a process of grounding Sufism values ​​so that local values ​​in the archipelago become an inseparable part of the process of understanding and practice. Kiai Ihsan's involvement in this context is very urgent, especially since he was born from the culture of the Islamic boarding school community which at that time was far from the hustle and bustle of the crowd, and even enjoyed the simplicity of life as experienced by Islamic boarding school people in general.

Meanwhile, his achievements in reviewing Sufism are recognized by many circles, not only the Islamic boarding school community, but also among Muslim communities in the Islamic world, so that his works, especially the book Siraj Al-Talibin, have become mandatory reading in various parts of the world, including filling various campus libraries. world famous, both in the West and East.

Realizing the above reality, the author uses a sociology of knowledge perspective. The reason is, Kiai Ihsan's world and his thoughts do not suddenly appear to greet his readers. There is environment, education and culture as well as ideology behind his journey so that Kiai Ihsan became one of the world-famous Islamic boarding school figures through the consistency of his thoughts and behavior in the world of Sufism, namely Sunni Ghazalian Sufism.

Therefore, according to the author, there are two interesting things in reading Kiai Ihsan's Sufism thoughts. First, Kiai Ihsan's Sufism thought is a process of interpretation of previous Sufism thought, especially Sunni-Ghazalian Sufism.

Hopefully the material content of this application can be useful for self-introspection and better improvement in everyday life.

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